Lessons Learnt From The Parashah: Yitro

In 19:1, the Pasuk says that ‘on this day’, the Jews came to Midbar Sinai. Rashi asks: ‘The Pasuk should have said ‘on that day’’. Why does it say on this day? The answer is, to teach us that the Torah should be like a new experience to everyone, every day.

Lesson: Rashi is telling us something that we have been told in his name many times. But, have we internalized the message? While this may seem hard, it’s really not that complicated. As long as you have in mind this explanation, the Torah will never be Chas V’Shalom boring to you, and you will gain a new understanding of the Torah each day - because after all, it’s something new to you! This is also a remedy for the ‘Amalek’  - the Yetzer Hara - within us. At the end of Parashas Beshalach, the story of Amalek is recounted. The Meforshim describe Amalek as the ones who cool off the initial excitement. If we remember that the Torah is really a new thing for us every day, we will never have the problem of Amalek so to speak ‘cooling off’ the initial excitement.

By Ari Shagalow.

The Service of Yisrael compared to Ya’akov

Thus, there is a definite distinction between the two names. Likkutei Torah goes on to explain – saying that Yaakov, while of course, never committing to acts of evil (for “HaShem does not perceive sin within Ya’akov), neither through thought, speech or action, still had the struggle of the yetzer hara, which was completely eradicated within Yisrael.

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The Messengers of Yaakov

At the beginning of Parashat Vayishlach, Yaakov Avinu sends messengers to see what Esav was planning and what his intentions were. Some say that the people that Yaackov Avinu sent were human, while others suggest that Yaackov Avinu sent Melachim.

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What is Your Name?

When the angel wrestled with Yaakov, the angel asked Yaakov a peculiar questionוַיֹּ֥אמֶר אֵלָ֖יו מַה־שְּׁמֶ֑ךָ ׃ — What is your name? Didn’t the angel already know Yaakov’s name?

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Sichot from the Lubavitcher Rebbe

Ya’akov was put into the disgusting and lowly Charan, of which the Chachamim describe “the city of HaShem’s fierce anger”. The parasha starts with ויצא יעקב – Ya’akov went out, meaning going out into the galut of Charan.

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Yaakov's Journey

Parashat VeYetzeit talks about how Yaakov stopped by a certain point on the journey, and had his famous dream of the heavenward ladder. I would like to focus on specifically Yaakov’s leaving and embarking on the journey.

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